時間流,甚至時間只是幻覺?!

Is the passage of time just an illusion?

時間的流逝是人類重要的體驗之一。過去隨著連綿不覺得未來而遠離。但是,時間確實是像流水一樣的不停地流動的嗎?或者如愛因斯坦所說的,過去、現在、未來的差異只是一種幻覺罷?亞利桑那州立大學物理學家Paul Davies充滿智慧既豐富又有趣的資料用一個比喻來解釋為何時間的流動只是幻覺
(The flow of time is central to human experience. The past drifts away and the future relentlessly approaches. But does time really flow? Or, as Einstein suggested, might the distinction between past, present and future be an illusion?  Paul Daviesexplains why the passage of time is an "illusion" with a metaphor.)

當你攤開景觀圖(lanscape),可以看到空間上各處的位置。時間(如果有所謂timescape的話)也是可以攤開看到過去、現在、未來都同時呈現的。

比喻:
好比一個旋轉的芭雷舞者,能夠清楚意識到自己在旋轉(其實,整個宇宙都在旋轉,只是人們沒有察覺)。

也可以知道牆上的點是否靜止還是有在移動。他可以藉由時間來度量movement(空間的改變、移動),從測量物體不同時間的位置(position by time),可以得知空間上的移動、改變。

然而,關於時間的改變、移動(time flow)並無意義存在。

時鐘度量的是time interval,測量time interval is real。但你沒有工具可以測量時間的改變(time flow)。因為time by time是沒有意義的,你若定義time changing是one second per second 或 two seconds per second 都毫無意義。(The march of time, it doesn't mean anything at all.)時間的進行改變(time flow)是不存在意義的illusion。

過去、現在、未來都是同時存在的(Past, pasent, future are all exist together)。

神秘的時間流

從不變的過去到真實的現在乃至不確定的未來,時間好似無情地一直流動流動流動流動流動流動……但在物理的地圖裡,時間卻是一幅盡收眼底的風景畫。沒有任何東西消逝成為過去,也沒有任何東西從未來向你逼近;川流不息的時間流,其實,只是幻象。

撰文/戴維斯 ( Paul Davies )
翻譯/高涌泉

「采采薔薇,及其未萎;日月其邁,韶華如飛。」17世紀英國詩人赫里克(Robert Herrick)的這句詩正講出了舉世皆然的老生常談:時光飛逝。有誰會懷疑這一點嗎?時間的流動可能是人類知覺中最基本的面向,因為在我們內心最深處對於時間流逝的體會,其感受之深,程度遠超過對於空間或質量之類的體驗。時間的流動常被比擬成飛箭或不舍晝夜的流川,它冷酷地把我們從過去帶往未來。這就是為何莎士比亞會寫到「時運的變遷」,而他的同胞馬維爾(Andrew Marvell)則要說「時間的飛輪急促地逼近」了。


儘管這些影像如此鮮明,它們卻和一個深奧且令人震撼的弔詭相互衝突:在已知的物理知識中,找不到時間流動這個概念。物理學家堅持,時間根本就不會流動,時間就只是時間而已;而某些哲學家則主張,時間流動這個概念根本沒有意義,所謂的時間之河或是時間之流,純然是基於錯誤的觀念。我們在物理世界中那麼基本、那麼實在的體驗,怎麼可能是建立在錯誤的認知上呢?或者,時間還有什麼重要的性質,是科學家尚未發現的?


時間不是本質


在日常生活中,我們一向會把時間分成過去、現在、未來三個部分,而某些語言的文法時態就是奠基於這項基本區分。「事實」所牽涉到的,就是現在這一個時刻,而過去已不復存在,未來則更為模糊——其細節都還沒有形成。在這樣的圖像裡,知覺中的「現在」正穩定地向前滑行,把尚未成形的未來事件落實為現在的事實;而這些事實稍縱即逝,一下子就歸屬於「過去」了。


無論這樣的描述看起來有多麼合理,它與近代物理卻有嚴重牴觸。愛因斯坦在給朋友的信中,有這麼一句著名的話:「過去、現在、未來的區分只不過是幻象而已,雖然這的確是很頑強的幻象。」這個令人驚訝的結論,正來自愛因斯坦自己的相對論。在理論中,「現在」並不是絕對的,沒有任何普遍性的意義,而所謂的「同時」其實是相對的。從某個參考坐標系來看,同時發生的兩個事件,對於另一坐標系而言,可能就發生於不同的時刻。


「火星上現在正發生什麼事?」似乎是個非常單純的問題,但它其實並沒有明確的答案。關鍵就在於地球與火星相距甚遠,以光速前進就要花上約20分鐘。因為訊息不會走得比光更快,地球上的觀察者便無從得知火星當下的情況。只有在事件發生過後,觀察者才能從火星傳到地球的光線推論出答案,而這些事件的答案還會隨著觀察者的速度有所改變。


譬如說,在未來的一次火星探險任務中,地球上的任務管制人員也許會問:「不知道α基地的瓊絲指揮官正在做什麼?」地球上的時鐘顯示,火星這時正是中午12點,所以瓊絲應該在吃午餐。但是對於另外一位正以近乎光速通過地球的太空人來說,依據他前進的方向,他身上的時鐘會顯示火星上此刻要比中午12點更早或更晚。所以對於這個問題,正通過地球的太空人的答案就會是「正在煮飯」或「正在洗碗」。所以任何想賦予「現在」特殊地位的企圖,註定會徒勞無功,因為我們得先弄清楚指的是誰的「現在」?假設你和我有相對運動,那麼,對我而言未來尚未發生的事件,對你來說可能已經在過去確定的某一時刻出現了。


因此最直截了當的結論,就是過去與未來其實都是已經確定的。也因為這樣,物理學家喜歡將時間整個鋪展開來,把所有過去與未來的事件都放在一幅時間圖裡,就好像風景畫一樣。這樣的看法有時稱為「時間塊」(block time)。在描述自然界的時候,我們從來沒有在時間的風景畫中挑出某一特定時段來作為「現在」,而且也沒有任何過程可以將未來的事件有系統地轉變為現在,繼而轉變為過去事件。換言之,物理學家的時間是不會流動的。


時光如何不飛逝?


從古到今,有不少哲學家在仔細斟酌了一般人所認知的時間流動之後,也獲得同樣的結論。他們認為這個概念有內在矛盾:畢竟,流動這觀念所指涉的是運動,所以談論真實物體的運動是合理的。如果我們拿物體實際運動的例子來解釋就會更加明白了,例如:飛箭穿越過空間時,我們便可測量飛箭的位置如何隨時間變化;但我們能對時間本身的運動賦予什麼意義呢?它是相對於什麼在動呢?其他類型的運動會將不同的物理過程連接起來,但設想中的時間流只是讓時間與自身發生關聯。我們只要簡單一問:「時間流得有多快?」就可以暴露出這想法的荒謬,因為「每秒流過一秒」這個淺顯的答案一點意義也沒有。


時間的不對稱性


在討論時間流動的時候,我們之所以會這麼困惑,主要原因是因為它與所謂的「時間之箭」有所關聯。否認時間流動並不等於說「過去」與「未來」的指稱沒有物理基礎。無可否認的,世界上發生的事件只有單向的順序。例如,蛋掉到地上會破成碎片,而反向過程——地上一顆破蛋自動組合成完整的蛋——則從來沒有見過。這是熱力學第二定律的例子,意思是說,一個封閉系統的熵(大致上而言,熵就是失序的程度)會隨著時間而增加。比起一顆破蛋來說,一顆完整的蛋的熵值要更低。


自然界充滿了不可逆的物理過程,過去與未來在時間軸上的方向很顯著的並不對稱,而熱力學第二定律在這方面便扮演著關鍵性的角色。依慣例,時間之箭指向未來,不過這並不表示時間之箭就是向未來奔去,就好像羅盤的指針指向北方並不代表羅盤正往北前進。這兩種箭頭指向所象徵的是「不對稱」,而非運動。時間之箭指稱的是世界於時間上的不對稱,而不是時間本身的不對稱或流動。「過去」與「未來」的標誌可以順理成章地用來指明時間的方向,就如同「上」與「下」可以用於指明空間方向;但是談論「這個過去」或「那個未來」與說到「這個上」或「那個下」一樣沒有意義。


過去或未來的狀態與「這個過去」或「那個未來」的區別可以用圖像說明:想像有一段影片,裡面錄製了蛋掉到地上而破碎的過程。如果影片倒過來播放,每個人都會看出其中不自然之處。現在將影片切割成許多片段畫面,然後將這些畫面隨意弄混。任何人都可以將這些混亂的畫面依據正確的順序再排列出來:破碎的蛋在這一疊畫面的最上面,而完整的蛋則在最底下。這一疊垂直的畫面保留了時間之箭所意味的不對稱,因為它在垂直方向是有次序的序列。這證明時間的不對稱事實上是屬於世界狀態的一個性質,而不能看成時間本身的性質。我們不需真的播出影片就可以看出時間之箭的方向。


活在當下


當然,我們還是得解釋為什麼會有時間流動的幻覺,不過這些解釋得從心理學、神經生理學,或是語言學與文化裡去尋找。對於我們如何感受時間流動這個問題,近代科學才剛剛開始思考,所以我們僅能猜測什麼是答案。這或許跟大腦的功能有關。如果你原地旋轉幾圈後突然停止,就會感覺頭昏眼花。主觀上,你會感到世界繞著你旋轉,但是你的眼睛告訴你其實不是這樣的。你周圍的轉動是幻象,那只是因為內耳中的液體在旋轉。也許時間流動的感覺也來自類似的原因。


時間的不對稱有兩個面向可能會造成時間流動的錯覺。第一個是過去與未來在熱力學上的區別。在過去幾十年來,物理學家已經了解到,熵的觀念與系統的訊息內涵其實是息息相關。所以記憶的形成是單一方向的過程:新的記憶增加了訊息而提高了大腦的熵。我們也許可以將此一單向性看成是時間的流動。


第二個可能性是我們對時間流動的知覺與量子力學有關。在量子力學剛形成的那段期間,人們就已經認知到,時間在這個理論中扮演著十分獨特的角色,與空間的角色大不相同。物理學家發現,時間在量子力學中扮演的特殊角色,便是量子力學與廣義相對論難以順利結合的主要障礙之一。在海森堡測不準原理中,自然在本質上是不可確定的,這意味著未來是開放、不確定的(以此觀點而論,過去也是開放的)。這種不確定性在原子大小的尺度上最為明顯,用以標定一個物理系統的可觀測性質,通常從這一瞬間到下一瞬間就不能確定了。


舉例而言,電子撞上原子後可能會彈到很多方向;一般來說,我們不可能事前預測出究竟會是哪一個方向。量子不確定性意味著對於某一特定量子狀態而言,存在著很多(也許是無窮多)不同的未來或是可能的真實狀況。對於每一個可能的觀測結果,量子力學可以算出它們可能出現的相對機率,不過它無法明確說出究竟哪一個可能性會轉化成事實。


但是,一旦觀測者做出一項測量,他就只會得到一個結果,例如他會發現彈出的電子會往某一特定方向飛去。在測量的過程中,單一、明確的事實會從一大堆可能性之中蹦出。在觀測者的認知當中,可能的情況轉化成真實的世界,開放的未來轉變為確定的過去——這正是我們所謂的時間流動。


然而,這種轉化究竟是如何達成的,物理學家仍然沒有形成共識。很多人認為這與觀察者的意識相關,因為正是觀察的行為促使自然(nature)作出抉擇。少數研究人員(例如英國牛津大學的彭若斯)相信,意義(包括對於時間流動的印象)可能與大腦中的量子過程有所關聯。


雖然研究人員至今尚未找到證據,來支持在大腦中存在一個「時間器官」的說法(所謂器官,是指如視覺皮質之類的東西),但或許未來的研究能夠找出這種使我們產生時間流動感的大腦過程。我們可以想像有一種新藥能夠終止人們對於時間在飛逝的感覺。事實上,某些專事打坐冥思的人,就宣稱他們能自然地進入這種心靈狀態。


如果科學能夠對時間流動作出一番清楚的解釋,我們也許就不必再煩惱未來或是悲傷過去。擔憂死亡就會變得跟擔憂誕生一樣,都是無聊的事;期待與懷舊也不再是人類詞彙的一部分,尤其是我們也許就不會再急著不停地忙東忙西。屆時,我們將不再理會美國詩人朗費羅「及時行動」的懇求,因為過去、現在、未來的區隔,已經成為過去。 

【出處】http://sa.ylib.com/MagCont.aspx?Unit=featurearticles&id=3004

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時間只是幻覺嗎?

「時間」隨著鐘錶的滴答聲流逝,這是我們再熟悉不過的日常經驗, 然而事實上,「時間」可能並非宇宙的基本物件?

時間並非宇宙真實結構的一部份,這種想法剛開始很令人震驚,難以想像它如何說得通。我們所做的每一件事,都是在時間裡做的,這個世界就是由時間串起的一連串事件,每個人都可以看到我的頭髮變白、物體移動之類的事件。我們看到了變動,而這種改變是相對於時間而言的。少了時間,世界就會全然靜止。一個沒有時間參數的理論,就必須解釋:如果世界實際上並沒有變動,為什麼我們會看到事件的變化。

最近的研究正嘗試面對這項挑戰。雖然時間可能並不存在於最基本的層次,但它可能在較高的結構中產生:這就像桌子雖然是由一堆內部幾乎空空如也的粒子所組成,但摸起來還是很結實。固體是粒子集體浮現的性質,因此時間也可能是由世界某些基本組成浮現出來的性質。

【時間並沒有內建方向】

19世紀末、20世紀初,奧地利物理學家波茲曼(Ludwig Boltzmann)的研究,他推論,由於牛頓定律在時間裡往前或往後都同樣可行,所以時間並沒有內建方向。因此,他提議過去與未來的差別不是時間固有的,而是起源於宇宙以不對稱的方式在組織物質。物理學家仍在爭論這種說法的細節,不過波茲曼已經很有說服力地拿掉了牛頓時間裡的一項特徵。

【時間與空間是次級的概念,重力會扭曲時間】

愛因斯坦,他摒棄了絕對同時性的概念。根據他的狹義相對論,事件是否同時發生與你跑多快有關。事件發生的舞台並非時間或空間,而是兩者的合體:時空。你無法將這個世界想像成是根據單一時間參數,在極端的情況下,這個世界可能根本沒辦法被切割成一個個瞬間。

【出處】http://sa.ylib.com/MagCont.aspx?PageIdx=1&Unit=featurearticles&Cate=&id=1613&year=

The illusion of time : past, present and future all exist together

The deep sense we have of time passing from present to past may be nothing more than an illusion.

What Is Time?

【Video Transcription】

Introduction

This is probably one of the most difficult questions you can ever ask a physicist or philosopher… I am not a physicist – yet – nor a philosopher, but here I am, little old me, not only wondering about the nature of time, but also making a first ever Youtube video about it. My aim is to make you think, to create discussion… And of course, I hope you enjoy the video!

The answer to what time is may be as simple as "Time is what the ticks of a clock measure" or "Time is what keeps everything from happening all at once". But let's dig a little bit deeper and make this video a bit more fun!

Newtonian Time versus Relativistic Time

Let's start with Newtonian time. Newton's view of reality implied that time was external and absolute. Newton's time is a kind of container, where events take place in a completely deterministic way, linearly and independently of the observer.

Then came Einstein. His theory of special relativity, and then general relativity, both led to the conclusion that time is relative to the observer. Time depends on where you are and how you move relative to others. There is no such thing as universal time. Space and time are constrained by c (the velocity of light) in such a way that the "now" of one observer is not the same as the "now" of another observer. Mass, equally, can also distort space and time.

Time dilation and length contraction are not just theoretical constructs within an elegant theory. These effects have been tested again and again without failure; at macroscopic scales, Einstein's theory has been shown to be a very good model of reality.

Let's talk about time dilation with an example. We have the elementary particles called muons, which have a half-life of around 1.5 microseconds. That means that if we have, say, 100 muons in the lab, after 1.5 microsecond has elapsed, we will have, on average, 50 muons left. The other 50 will have disintegrated. After another 1.5 microsecond, we will have, on average, 25 muons left… And so on.

These particles are produced at the edge of our atmosphere due to incoming cosmic rays hitting air molecules. They are constantly produced so there is a constant fall of muons towards the Earth's surface, travelling at nearly the speed of light. What is observed experimentally is that more muons are detected than one would have expected, when we consider their average lifetime.

This fact can only be accounted for when we use the model of time and space given by Einstein's special relativity theory, where time and space are constrained by c, the velocity of light, and so times and positions are relative to the observer. In this case, from our point of view, the muon's own time appears dilated. More of them can reach the earth's surface, from our perspective, because a second of their time lasts longer than a second of our time.

So we can see that from the very beginning of last century, the concept of absolute time was shattered, and time was understood as being completely dependent on the observer. Newton's absolute time is only a good approximation, when speeds are low and when we can effectively neglect the effects of nearby masses.

A and B Theories of Time

Now, let's take a look at the concept of time from a philosophical point of view. We have what is called the A theory of time and the B theory of time. These were introduced by the philosopher John McTaggart at the beginning of last century as well.

The A theory of time says that the only "real" time is the present; the past is gone and the future exists as just a probability distribution, a potentiality of possible things that can happen. There is no set future – on a kind of imaginary line "laid out there" for us – just waiting to happen. Therefore, the future is not "real".

On the other hand, the B theory of time says that past, present and future all co-exist, and are as "real" as each other. The B theory says that the distinction between past, present and future are just an illusion of consciousness.

One of the consequences drawn by many orthodox physicists as a result of either Newtonian physics or relativity theory is that determinism is a fact. That the past completely determines the future, and hence, all what has happened since, say, the big bang, was determined by the initial conditions, including you and me and our actions, thoughts and feelings. There is no room for free will, which is seen as just an illusion, when we take this deterministic point of view.

Hence, it seems that it is the B theory of time, not A, the model of time that most closely agrees with the classical equations of physics.

So… It appears that common sense agrees with A Theory, but classical physics agrees with B Theory. Could it be that time is a bit more complicated than what A or B theories of time suggest? That reality is a mixture of the two ideas? Could it be that a linear model of time is not a good approximation of reality? We will explore this issue in a bit when we talk about Quantum Physics.

My Personal View on the Nature of Time

Now – before going into quantum physics – let's take a little break. How do I personally think of time? What is my own experience of time?

On a personal level, I intuitively feel that time is not some mysterious external dimension or construct that flows in the forward direction, that kind of dictates in what order events can happen, but I feel that it is rather a much much more fundamental concept, even more so than space.

I see time as a concept that is intricately linked to the individual's perception of change. I think of time as "the perception of duration, of change and the ordering of events" by a living entity or, in fact, you could say, by a conscious entity (here I'm defining consciousness in line with awareness, hence animals and primitive organisms would have their own concept of time, depending on how they perceive change).

On the other hand, I do not see time as a strict illusion either, nor as a block of events completely determined beforehand.  I see it as a pliable tool which, when used within this particular universe, it enables our experience of 3D space and the perception of the ordering of events.

In this way, I often ask myself that, if time can be thought of as the perception of change… what happens when there is no change and no perception? Imagine you are somehow still conscious, but confined in a universe where nothing ever happens and you have no perception of any change whatsoever occurring (this reality would obviously be nothing like our physical universe).

What are you left with? The first thing that comes to mind is that time does not make sense in such a universe, it does not exist, unless change can be perceived by some sort of being or beings that populate it so that some order can be assigned as to what goes first, what goes after, etc. Maybe time could be thought of as a perpetual "now" under those conditions.

And all these thoughts obviously bring up the idea of universal versus relative or, we could say, individual time. However, here we are talking of ideas beyond Einstein's relativity theory. We are not talking about time and space in our physical universe obeying certain rules, whereby c, the velocity of light, and mass, restrict how space-time behaves… but in addition to this, we are talking about time being something that is meaningless in the absence of an entity / a being (or a consciousness, an awareness) who is able to perceive change, therefore being able to assign a "before" and an "after" to events that occur.

Are Space and Time Fundamental?

The other idea that I often wonder about, and that I feel is very important too is: are space and time fundamental? If so, are they equally fundamental? Could it be that one is more fundamental than the other?

I intuitively see time as more fundamental than space. I can sort of picture a reality, a state (let's say a state outside of this universe) where space does not exist but time does, where only patterns of "states" exist and there is a chronological order that can be perceived between them (this is analogous to, say, my thought space, when I meditate for instance…and I reach certain states, where there is no feeling or perception of space, but there is definitely a perception or distinction between different states and a perception of which one preceded which).

So time can be thought of as a fundamental structure that allows perception of order between changing states or patterns (that is, order as in before and after).

A property can then be added so that there isn't just order between states, but there is also a rule that regulates the basic fundamental tick between events, beyond which change can not be perceived. In our physical universe, this fundamental duration could be the Planck time. I will expand on the concept of the Planck units in other videos.

On the other hand, I cannot imagine the perception of a 3D physical space, existing independently, without time. The way we perceive physical space is dependent on the time it takes for light to reach our eyes. Even if we talk about non-visual perception, all other types of physical senses are constrained by the velocity at which information within space can be transferred physically to our senses. So any successful perception of 3D physical space is tied to the existence of time.

Computer Simulations

This is of course, my own interpretation of time. But what does current science have to say about this? Well, recent research carried out by a particular quantum gravity research team, involving quantum universe simulations, seem to indicate that time is fundamental (not emergent), that it existed before space, and not only that, but their theory says that time has no beginning nor has it got an end!

(For references, please see the video links at the bottom, in particular, the talks by Renate Loll, a professor of theoretical physics).

As computer simulations get better and better with time, it will be fascinating to see what kind of universes can be created and what we can learn about the nature of our reality.

Existence of an Objective Reality / Consciousness

All these concepts are inevitably linked to the debate of whether the world exists out there, independently, without needing aware or conscious entities to perceive it. It seems that my particular interpretation of time, as I have discussed so far, does not make sense unless some sort of consciousness is involved (be it a consciousness perceiving our universe from within it or from outside of it).

So, is there an objective reality out there when there are no conscious beings to perceive it? This is a fascinating subject that quantum mechanics brought to the surface within the context of science, at the beginning of last century; a subject which was by no means new and which many religions and philosophers had already debated for thousands of years. But the fact that this can now be studied within physics is very very exciting.

When it comes to consciousness, unfortunately, many physicists cringe when they hear this word. However, this debate was NOT started as a kind of new-age idea, but rather, it started within the context of experimental science (for example, when discussing the possible interpretations of the double-slit experiment results).

It seems to me, that it is partly due to some new-age ideas that flourished later on, which use quantum mechanics as a kind of platform to support their theories about reality, that today many scientists feel uncomfortable when having to consider consciousness as having a fundamental role in the way the physical universe works (let me clarify, this is independently of the validity of these new-age ideas… I personally have no problem with any kind of ideas, as I try not to have any prejudices or pre-conceptions). The important thing to remember is that these ideas were initially brought to the surface by many of the eminent scientists who were at the forefront of quantum mechanics at the time.

Einstein, Bohr, Schrödinger, Heisenberg, Wigner, Bohm, Wheeler…. The list goes on. These are not new-age quacks (a word that pseudo-skeptics seem to over use these days, in my opinion) but the very brilliant minds who laid the foundations of quantum mechanics.

Most of these scientists didn't just shut up and calculate (a very famous quote by Feynman) but they discussed the philosophical, metaphysical and physical interpretations of quantum mechanics. Consciousness (or mind), the existence of objective reality, the illusion of time… These were not new age ideas, but very important ideas about reality that originally came from the bunch of brilliant scientists who created quantum theory.

I find it very unfortunate that many mainstream scientists today seem to want to distance themselves from any discussions involving consciousness, because they associate it with new-age, spiritual or religious ideas of the universe. There are too many links with eastern philosophy or religion for their taste….

Not to mention the incredible difficulty of introducing something as immaterial as consciousness into a purely materialistic view of the universe.  I find this quite sad, because when science finds something that challenges the current paradigm, and there is enough evidence, in my opinion, that maybe we are actually missing a very important part of the equation, we should strive to think outside of the box to explain it, rather than trying to make it fit into our existing (materialistic) view of the universe.

Time and Quantum Physics

Ok, so let's go back to the concept of time, and explore how it can be perceived from the point of view of quantum physics. I will try to be brief here, as I will make plenty more videos on quantum physics in the future, including all its different interpretations.

Quantum physics provides a view of the microscopic world which is based on probability distributions. Particles do not seem to be actual physical particles as we think of them, unless they are observed. In the meantime, they seem to exist in some sort of probability realm, in a superposition of states that obeys a particular wave equation, that is, Schrödinger's equation. When a measurement is made – meaning that information is made available and retrieved in the macroscopic reality regarding some property of the particle – then the wavefunction is said to collapse.

The otherwise deterministic probability wave, suddenly jumps from a superposition of possible states to just one. It seems that the observer has a very fundamental role in the "now" moment when reality is observed, when a measurement is taken. So reality appears to be a deterministic flow in probability space, until, voilà, somebody decides to look, and one particular state is picked from this probability cloud (seemingly randomly), and then reality takes a definite form. Both the "now" moment in time and the observer seem to be crucial in the description of reality.

Now, let's talk briefly about the arrow of time, entropy and the deterministic equations of physics. Ok, so it is a fact that, within our physical universe, we observe the arrow of time to point in the direction of increasing entropy – increasing disorder. Causality is preserved, yet it does not seem to appear as a fundamental thing within our equations.

The arrow of time is not found within the fundamental equations of classical physics. There is nothing in these equations that says that "now" is different from "two hours ago" or "4 hours into the future", or that past should precede the present, for that matter. On the other hand, the (statistical) 2nd Law of Thermodynamics shows that the arrow of time points in the direction of increasing disorder; and this emerges from the study of macroscopic systems.

On the other hand, I find the work of Renate Loll and her team very interesting in this respect. Their work points in the direction of a very fundamental role for the arrow of time in universes like ours, when we look at the problem from the perspective of a microscopic universe, using quantum gravity, studying space-time at the Plank scales (using simulations).

A Classical Universe Versus a Probabilistic Universe

But let's rewind a little bit now in order to compare the classical perspective with the probabilistic perspective. The classical equations of physics do not differentiate between "now" and "before / after".

There is also no possibility for free will in the deterministic equations of physics. In fact "now" only takes centre stage from the point of view of an observer who can be aware, possibly with free will, that experiences only the "now" moment, who can somehow influence reality by the very act of observing.

So I can't help but conclude that no wonder the classical equations of physics cannot explain the importance of the "now" instant of time. The observer and the effect it has on reality have no place at all in classical physics.

In fact, even the Schrödinger equation in quantum physics is inherently deterministic, until observation / measurement takes place, precisely at the "now" moment, the present. And it is precisely then, as if by magic, that collapse takes place, and determinism ceases to exist… The collapse of the wave function (the collapse of determinism) takes place at the precise "now" moment when "knowledge" or information about the system is retrieved in this reality in a macroscopic way (an observation takes place).

So a way to look at this is to see the deterministic part of quantum mechanics (Schrödinger's equation) as a model that describes what goes on in the background (that is, outside our space-time, in a probabilistic realm) when we are not actively retrieving information from there into our space-time.

The "now" moment is also crucial because it is the moment when a conscious observer's free will can actually operate, if we assume consciousness and free will not to be an illusion, but a real entity that is fundamental in the way we describe our reality.

It is not the case, in my opinion, that we are forced to go from a deterministic view of the universe to one based on a mixture of determinism and pure randomness, as some physicists and philosophers seem to extrapolate from quantum mechanics. It is true that simple double-slit experiments do not explicitly show conclusive evidence of an interaction between consciousness (including free will) and the quantum realm. They can be interpreted in different ways, for instance, using just explanations which regard information or "knowledge" as the key factor.

However, there are numerous other experiments that not only show that things are actually a little bit more complicated than what I have described so far, but that consciousness (and free will) can indeed influence the outcome of a quantum experiment, by having the power to alter the probability distribution that describes the system in between definite physical states.

In this way, what would be an otherwise deterministic Schrödinger's equation (which is the probability cloud going on in the background) can be affected by consciousness and intent. There are several experiments that provide evidence of this fact, including those that involve quantum random number generators (for instance, those performed by German physicist Helmut Schmidt).

Experiments such as these are the ones that provide conclusive evidence that our world is neither deterministic nor completely random, and that consciousness and free will play a central role. I will talk about these experiments extensively in other future videos.

The Free Will Debate

I would like to stress something that I feel is quite important here.  This is not a video where I discuss the existence of free will. This is a very old debate which turns out to be mostly based on assumptions related to where consciousness originates from (and this includes our decisions, choices)… It is also usually based on whether consciousness is an illusion or not, on whether consciousness is just a result of purely physical interactions, and often, on the assumption that linear physical causality can provide the answer to all events (including our decisions). The problem sometimes is simply that people don't even agree on the definition of free will!

Most consciousness and free will debates these days become a battle of egos, to see who comes up with the cleverest logical argument… Those who deny the existence of free will tend to use quite a few flawed assumptions in my opinion, completely ignore personal subjective experience and common sense, as well as all the relevant experimental evidence that is already out there (and no, the evidence does not come from logic-land nor the belief in purely linear physical causality, and it doesn't come from your typical quantum physics book either nor from the study of neurophysiology…!).

Time and the Importance of "Now"

Going back to the topic of time, I am simply stating that, considering the central role that the observer plays when we look at the universe from the quantum physics perspective, we can conclude that the present, the "now" moment in time is precisely when the universe can arise from the probability realm, as a consequence of our observation, non-deterministically, and equally importantly, it is also the moment when our free will can operate, assuming it exists.

From this perspective, the 3-D universe we experience, and the passage of time we experience, are not only relative to the observer but cannot be considered as separate entities, independently of the observer, their consciousness and their free will.

Nested Time (Nested Realities)

The concept of a probability realm computing outside of our space-time, the concepts of entanglement, of non-locality… All these are ideas that make me wonder if this other realm out there also operates within time, and if so, if we would be talking about a time-frame that is a larger subset than ours, while including our own. So in this way, at the Planck scale of time, below which we can't detect any more physical change (not even in principle), we would still have the other realm, where a lot of stuff would still be going on in the background. Whether we call this non-local realm another dimension, reality, universe, or whether we consider it part of our universe is just a semantics issue really. The fact is, this realm is intimately linked to ours.

This idea is in fact analogous to that of nested-time. This is the concept of generating nested realities, each new reality having a fundamental time duration (analogous to our Plank time) which is equal or larger than the fundamental time duration belonging to the reality it has been created from. This is a fascinating idea that, along with many others, was introduced to me by Tom Campbell, a physicist and consciousness explorer to whom I will be forever grateful, for opening my mind and helping me get rid of dogmatic believes (and I am not talking about religious believes here, but believes within the context of science!).

Backwards Causality (Retro-Causality)

I would like to finish this video, with another fascinating topic. I will present it with this question. Can the present change the past? Can our choice of what we do now affect the outcome of what we perceive to be in our past line of causal events?

Well, it turns out that certain double-slit type experiments in quantum mechanics seem to provide evidence of backwards causality in time; for instance, the delayed choice quantum eraser. While I won't go into the details of the experiment here, the idea is that my choice of how to observe reality "now" appears to change the events in a particular part of the quantum system, events which could only have occurred in the past.

I will outline the basic ideas that we are dealing with here and why the way we interpret our reality makes a huge difference when it comes to resolving issues such as that of apparent backwards causality. This in turn will influence how we interpret the nature of time and the arrow of time.  

It all boils down to this. If we think of reality as a physical objective reality existing out there, independently of us, where events that were not observed in a macroscopic way still did happen, really, physically, in our space-time, then we have to accept backwards causality as a fact. On the other hand, if we think of reality as a construct linked to observation, with a probability realm operating in the background, whereby information is not really physically in our space-time unless we retrieve it in a macroscopic way at the "now" moment in time, then turns out that backwards causality is just an illusion and can easily be explained rationally.

In other words, if reality is not objective, events that we consider to be in the past timeline corresponding to a certain part of a quantum system whose information has never actually been retrieved in this reality, that remains in probability space (that is, nothing really happened in a past objective physical reality, which was consequently changed at a posterior moment, whereby the present changed the past, violating causality in time).

When nobody has ever retrieved the information, or when we erase any possible existing information which would otherwise have enabled an actual observation within our own space-time, then things remain in the probability realm; nothing physical ever happened in our past (it all remained in probability space outside of our space-time).

So what we eventually observe, when we finally decide to retrieve information in a macroscopic way, cannot be causally associated with another assumed event that we have, erroneously, tracked back linearly in time, as if it had occurred within our space-time earlier on (when in fact it didn't, it remained a probability cloud, because it was never observed in the first place).

I know this may sound very confusing now, but I will make other videos in the future were I discuss this in more detail as well as other quantum mechanics issues, including non-locality and entanglement. The important thing to remember here is that a linear arrow of time, viewed from the deterministic point of view of an objective reality, does not make much sense, particularly when we deal with quantum systems.

However, this does not imply that causality within our physical space-time is violated. On the contrary, when we do observe both the cause and the effect AT THE TIME they happen (by observing I mean we retrieve information macroscopically), then causality is always preserved. When parts of a system remain unobserved at certain times (as it would be the case in the context of a quantum system), then the illusion of retro-causality or, in more general terms, the illusion of a violation of linear physical causality arises.   

Conclusion

Summarising, what we think of as time in our physical universe is, the way I see it, defined by the perception of the "now" moment (the present) by a conscious, free-willed entity, who actualises probability space, it brings information into their own space-time reality, by the act of observation.

In addition, the concept of the existence of an information flow between our reality and the probability realm lying behind it is what can help us expand the idea of causality and the idea of the arrow of time, by understanding that unactualised events (that is, hypothesized unobserved events) within our reality cannot be fit into a linear description of a causal chain of events.

As Tom Campbell describes it, past and future can be thought to exist simultaneously, but not within the context of a deterministic physical reality, a linear space-time, but as multiple branching timelines of events existing within probability space, in a sort of database, constantly being actualised, outside our space time.

The past database is made of the information describing all actualised events (what did happen, that is, what was observed, experienced) as well as all the information related to events that did not happen (and their corresponding probabilities that they could have happened). Similarly, the future database includes all the events that can happen and the probabilities that they might happen. The main ingredient that makes this a non-deterministic reality is the presence of conscious entities, aware entities (in an shapes and forms), which can navigate this branching probability maze, by using their free will (the ability to choose among a set of perceived options) at the present moment in time.

I find this way of describing reality absolutely fascinating – and we are not talking just about quantum systems here, but about the whole of our reality being probabilistic in nature, with consciousness or information being fundamental in its description. 

Let's not forget that physics was originally a very clear subset of metaphysics and philosophy, until materialism took over. If it is indeed the case that our space-time is constantly trading information with a dimension or realm which is outside of it, we will need to re-consider our scientific method, how we define science and what its limitations are.

Well, we have reached the end of this video. I hope that you have enjoyed it. Don't forget to give it the thumbs up, comment and share, if you have liked it! If you disagree with any or all what has been said, please post as well and let's discuss!

Please be always respectful to others; I do not appreciate rude, angry, disrespectful or non-constructive comments. Have a lovely day and see you in the next video!

References / other suggested videos: Philosophy Theories of Time

Renata Loll videos: Quantum Origins of Space and Time , What is Time?

Tom Campbell video: Virtual Reality: Why it is a Better Physics Model

【出處】http://crackingthenutshell.com/what-is-time/

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The Dance of Disorder (Fluctuations of Entropy)

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